The
Body, 2001
Additional Captures
Director & Screenwriter:
Jonas McCord (based on the novel by Richard Ben Sapir)
Other Actors: Olivia
Williams (Dr. Sharon Golban); Derek Jacobi (Father Lavele)
Studio: TriStar
Pictures with MDP Worldwide, in association with Green Moon Productions
Locations: Israel
and Rome
Limited Release Date: April 13, 2001
According to Antonio:
“My role in the movie is to initiate an investigation on [a]
found corpse, a corpse that has all the signs of having been that
of Christ. It is a movie that reflects on religion and faith at
the end of a millennium in which has been apportioned too much blood.”
Kim Ayer, Contributing Writer, popmatters.com:
“The feud between
science and religion has accelerated over the last century. This
is increasingly visible in recent movies…Jonas McCord’s
[film] examines the threat science poses to organized religion.
It begins as archaeologist Sharon Golban is venturing into a tomb,
recently discovered beneath a small shop in Jerusalem. Inside the
tomb, dated at 32 A.D., is a clay wall that hides the remains of
a crucified man. The point that piques [her] interest is that during
this time in history, all crucified people were denied the luxury
of a tomb, except for Jesus. As [she] makes a more thorough investigation
of the site, she discovers other clues that lead her to believe
the deceased man is Christ. When a local priest [Derek Jacobi] confirms
her findings and begins to doubt his own faith (which, of course,
has a very particular story about what happened to Christ’s
body), the Vatican sends Father Matt Gutierrez (Antonio), a former
military intelligence agent turned priest, to Jerusalem with specific
instructions. Due to the potential damage an ‘unrisen’
Christ could cause to Christianity, [Matt] is told to debunk the
recent findings, at any cost.
[Matt] at first uses
the influence of Moshe Cohen, the Prime Minister’s aide, to
stop the publication of [Sharon’s] report. However, when they
put all the evidence together, the two begin to bond, as even [Matt]
cannot deny that all signs point to the body being Christ’s.
Tension builds when religious and civil strife breaks out in the
city. Both Moshe Cohen and the fanatical leader of the Popular Front
of Jerusalem attempt to steal the bones in order to blackmail the
Church, knowing that if the public were to find out that Christ
was a mere mortal, the Vatican might face extinction. At the same
time, even Cohen admits that what he is doing poses no real threat
to the Church, because ‘faith’ cannot be broken by logic
or material ‘proof’. He points out that, if people want
to believe that Christ had risen, even when the existence of the
man’s remains prove otherwise, then there is no stopping them.
The [film] is most
intriguing in its refusal to take a clear stance on either side
of the issue. This strategy is clear from the beginning, as the
priest and archaeologist work side by side. Viewers are allowed
to make their own decisions, based on the ‘facts’ in
this fiction film. And sometimes the ‘facts’ are not
so clear. It turns out that [Matt] is a stubborn believer himself,
asserting that if the body did turn out to be the unrisen Jesus,
he would pray to God for guidance and his faith would not sway.
More unconventional
is the light that McCord casts on the politics of organized religion,
questioning the motives and practices of the Church. When the Church
rejects any possibility that the body might be Christ’s, it
shows no consideration for its believers who might be understandably
upset at such news. ‘The Body’ depicts the Church leaders
as corrupt and tyrannical…and, in doing so, the movie argues
that organized religion is fallible.
Perhaps most importantly,
[it] explores the possibility, or impossibility, of a universal
faith. Everyone in the film is futilely struggling to find the one
true religion. In the end, Golban’s daughter shows how unimportant
this struggle is. As her mother tucks her into bed, [she] asks if
the girl is bothered that she cannot see her God (they are Jewish).
The daughter replies that her dead father sees God in the afterlife,
implying that we all report to the same creator when we die.”
Related
Information
- Antonio was paid his highest salary
to date, $12,000,000.00.
- The legendary Vilmos Zsigmond is
the cinematographer on the film. He has won several Academy Awards
for his work. He was the cinematographer on "Assassins" and his
numerous credits include "The Witches of Eastwick", "Close Encounters
of the Third Kind" and "The Deer Hunter".
Synopsis compiled by Lisa
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